Temple at the Center of Time: Newton's Bible Codex Finally Deciphered and 2012

A belief that the ancients held unusual scientific knowledge, of which only fragments remain today, was held by many great philosophers and scientists who participated in the "scientific revolution". Though research by these men led to great discovery, many were convinced that they were merely scratching the surface of an immense but lost pristine knowledge (prisca sapientia) somehow reflected in the architecture and remains of ancient civilizations.

In "Temple at the Center of Time: Investigations of Sacred Dimension, Revealed in Prophecy, the Temple of Jerusalem, and the Ark of the Covenant, from the works of Isaac Newton", David Flynn uncovered what has been heralded as one of the greatest discoveries of all time.

Many books have investigated whether Newton believed that an original pure knowledge existed. Some conclude that he did in fact search for it, but that is the whole of their investigation. A few have written that Newton actually discovered ‘something’ and try to fit his existing research into a prisca sapientia of their own design, claiming his beliefs fit modern realms of philosophy or eastern religions, but these speculations are not upheld by the body of his work. Although Newton had solved riddles of space, time, gravity, light and invented mathematics to predict the motion of objects, this was not the ‘priscia sapienta’. Since the time of Newton, no one has revealed the true form and nature of the original knowledge, or from whence it came… until now.

For the first time in history, "Temple at the Center of Time" uncovers what Newton was looking for and, in so doing, proves that pivotal events in history are unquestionably connected in time and space to Jerusalem.

Newton didn't know it. The key was right in front of him.



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Part 2: Steve Quayle
Part 3: Mark Flynn
Part 4: David Flynn
Part 5: David Flynn
Part 6: David Flynn
Part 7: David Flynn
Part 8: David Flynn
Part 9: David Flynn


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Remembering David Flynn - Entry 10
A new series on the research and findings of a modern Christian genius

Posted: July 08, 2012
11:00 am Eastern

From the works of David Flynn

EDITOR’S NOTE: This is the tenth entry into a series on the works and discoveries of David Eric Flynn, a modern Christian genius who died at the age of 49 this past January 22, 2012 after a short battle with cancer. For nearly two decades David published original and groundbreaking research on his renowned Watchers Website.

by David Flynn

(continued from entry 9)

Amongst the Interpreters of the last age, there is scarce one of note who hath not made some discovery worth knowing; and thence seem to gather that God is about opening these mysteries. The success of others put me upon considering it; and if I have done anything which may be useful to following writers, I have my design. —Isaac Newton, Observations upon the Prophecies of Daniel and the Apocalypse of St. John [i]

It is notable that Newton did not render the dates in his book of ancient chronology from the Christian era. An era is defined as a period that begins from a fixed point in time. All dates are then rendered either forward to or backwards from that fixed point. 

The most commonly known eras for Western history are anchored to the points of the founding of cities: (1) the creation of the world by God (Jewish, equivalent to 3761 BC: Byzantine, 5508 BC); (2) the founding of the city of Rome (753 BC: year marked AUC for ad urbe condita, “from the founding of the city”); (3) the hegira, of the Moslem world, the flight of Mohammed from Mecca (AD 622, abbreviation AH); and (4) the founding of the Olympic games in ancient Greece (776 BC, time in Olympiads).

The first to use the Christian era to mark years was Dionysius Exiguus, a Roman monk, chronologist, and scholar in AD 525. Dionysius began reckoning years in history from the time of the incarnation of Jesus Christ. The birth of Christ is accepted in Christianity as the manifestation of God’s Word in the flesh, as stated in John 1:14, and is closely related in meaning with the Ark of the Covenant. The event was important to Newton , who believed that the Ark and the temple served as a type or shadow that was fulfilled in the person of Christ. Newton studied the works of St. Augustine (354–430) that stated that the writing of Moses could not be fully understood but in the reality of Christ:

Thy Word, through Whom Thou madest all things…Thy Only Begotton, through Whom Thou calledst to adoption the believing people…I beseech Thee by Him Who sitteth at Thy right hand, and “intercedeth with Thee for us, in Whom are hidden all the treasures of wisdom and knowledge.” These I do seek in Thy books. Of Him did Moses write; this saith Himself; this saith the Truth.[ii]


The theme of Newton’s studies of the “temporal properties” of the Ark and temple in the Exodus were consistently Messianic in application. They were a means to solve the timing of His return. Newton revealed his Christ-centric belief concerning prophecy in his Treatise of Revelation:

For the rules whereby they [the Jews] were to know the Messiah where the prophecies of the Old Testament. And these our Savior recommended to their consideration in the very beginning of His preaching and afterward commanded the study of them for that end saying Luke 4:21: “Search the Scriptures for in them ye think ye have eternal life, and these are they which testify of Me.”[iii]


That numeric symbols in the Bible have correspondence with the work of Christ on Earth was a subject of a great many theologians in history. Joseph Mede, Newton , and their predecessors had focused on this issue in their studies of Bible prophecy. The regard that biblical numbers provided a valid means of interpretation was eventually abandoned in later theological circles through the course of history. This was due to the aversion of mixing esoteric and occult practices with pure exegesis and rational thought. However, the significance of numbers with respect to prophecy remains. The study of numbers within Christianity has varied according to the nature and meaning of the times. The book Number in Scripture by the Bible scholar E.W. Bullinger is one example of renewed interest in the late 19­th century. This work briefly touched upon the phenomena of time relating to distance in sacred units, which states that

The Ark (of Noah) was borne by the flood fifteen cubits upwards, Gen. 7:20.

Bethany, where Lazarus was raised, and from whence the Lord ascended was fifteen furlongs from Jerusalem, John 11:18.[iv]

In these examples, the number fifteen is associated with resurrection, and the Ark of Noah and linear measure from the city of Jerusalem use the cubit and the furlong, which are values that Newton spent decades investigating. Newton’s book A Dissertation upon the Sacred Cubit of the Jews was written during his work on gravitation. He believed that the sacred cubit would give him an accurate value of the diameter of the earth, a value needed for his calculations of gravity and calculus that he employed in Principia.[v]

The “distance equals time” relationship seems to hinge on the reality of Christ as the “Word of God” made flesh. The Word of God formed all dimension, and manifested in time as well as space. Prophecy, which is also a manifestation of the Word of God, may be reckoned in years from the point of the incarnation of Jesus Christ.

Prophetic events are then axiomatically connected to their distance from the Ark , the shrine of the Word of God in the Temple of Jerusalem . The unit of measurement that binds this relationship as also being part of the Word of God is the Law. This means that the sacred cubit and linear quantities, also part of the Law, are the only measurements that will produce these phenomena. The calibration of years and calibration of units of distance are supernaturally related in this way.

The Sacred Cubit and the Ark

The “time equals distance” phenomenon is dependent on the sacred cubit, and it is therefore necessary to establish its value as precisely as possible.

The Ark of the Covenant was a sacred wooden chest of the ancient Hebrews, which was identified with God and represented Him. Always heavily veiled, according to Exodus 34:35, Moses and the high priest alone could look upon the Ark’s uncovered surface. From the mercy seat of the Ark where God spoke to Moses, eternity and heaven merged at one point on Earth in time and space. Those transgressing the laws concerning the handling of the Ark died supernatural deaths. In one circumstance, the act of simply touching it killed instantly (2 Samuel 6:6,7). Due to an unauthorized opening of the Ark by the curious, 50,700 Israelites died (1 Samuel 6:19). Levite priests carried the Ark by staves thrust through rings on its side that were never to be removed. The Levites bore the Ark ahead of the Hebrew army during battles and while it remained under their control, they were always victorious.

Its dimensions and design conveyed profound religious meaning. In Exodus 25, it was described as being constructed of acacia wood and overlaid with gold inside and out, 1½ cubits tall by 1½ cubits wide and 2½ cubits long.

The Ark contained four articles; the first was the Law of God from which it derives its name, “Ark of the Covenant” or “Ark of the Law.” These were two tablets of stone on which were inscribed the Ten Commandments, the only text ever written by God’s own hand. According to Deuteronomy 31:26, the second article contained in the Ark was the autograph copy of the 613 Laws, written out by Moses and deposited there. This repository of every law of God necessarily created contained the standards of measurement, as stated in Proverbs 20:10: “Divers weights, [and] divers measures, both of them [are] alike abomination to the LORD.” According to Deuteronomy 25:14,

Thou shalt not have in thine house divers measures, a great and a small. [But] thou shalt have a perfect and just weight, a perfect and just measure shalt thou have: that thy days may be lengthened in the land which the LORD thy God giveth thee. For all that do such things, [and] all that do unrighteously, [are] an abomination unto the LORD thy God.[vi]


The first mention of the construction of the Holy Ark is found in the book of Exodus, 25:10. The Sacred Cubit was the basis of the Ark’s design, which revealed that “Two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof, and a cubit and a half the height thereof.” The description of the construction of the Ark ends in verse 20:

And the cherubims shall stretch forth [their] wings on high, covering the mercy seat with their wings, and their faces [shall look] one to another; toward the mercy seat shall the faces of the cherubims be.[vii]


The biblical chapter and verse of the Ark’s construction ending in Exodus 25:20 may not have been by accident. The Israelites’ cubit in the time of Moses until Solomon was equal to 25.20 modern inches.[viii] This number also follows the pattern of 2,520, the writing on the wall.

The Dominican Cardinal Hugo of St. Cher of France first set the chapters of the Bible in AD 1240. It is highly likely that the French Order of Knights Templar influenced Hugo’s understanding of the cubit. In AD 1119, the Templars established themselves in Jerusalem , predating the founding of the Dominican order by 121 years. From the Holy Land, they transferred vast treasures of knowledge and currency to nobles in France . The Templar Knights encountered the teachings of a mystic sect of Jews called the Johanites or Mandaeans, from the name “Manda” which means “secret knowledge.” The Mandaeans believed that the future of mankind on the Earth was directed from heaven and preserved in the temple in Jerusalem.[ix]

Flanders Petrie, in his extensive study of ancient calibration from the book Inductive Metrology, defines the Sacred Cubit of the Hebrews in the time of Moses as being

The 25-inch cubit…found in ancient Egypt , Assyria , Persia , Syria , and probably in Greece , varying from 25.1 to 25.4. In modern Persia , Arabia , Greece , a pic or braccio of the same length also [varies] from 25.0 to 25.3. The mean of measurement from ancient structures around Jerusalem is 25.2 + - .1, which is the sacred Hebrew cubit.[x]


This was close to the value Isaac Newton had estimated the cubit to be in British inches, of which he wrote:

The stature of the human body, according to the Talmudists, contains about 3 cubits from the feet to the head. Now the ordinary stature of men, when they are barefoot, is greater than 5 Roman feet and less than 6 Roman feet. Take a third part of this and the vulgar cubit will be more than 20 unicae and less than 24 unicae of the Roman foot; and consequently the Sacred Cubit will be more than 24 unicae and less than 28 + (4/5) unicae of the same foot.[xi]


The sacred cubit was the principle measurement of the Ark , the Tabernacle of the Exodus, and the Temple of Solomon . Petrie concludes that:

Dr. Oppert, examining the Assyrian metrology from literary remains [the Senkereh tablet, etc.], comes to the conclusion that besides the main series of Assyrian measures [the cubit of which is, according to him, 21.60 inches] there were other units, clearly not forming part of the regular system; these he values at 25.20 inches and 39.96 inches.[xii]


At the close of his extensive study, Petrie explains the sacred cubit (25.20 inches) was the standard for all others as well as modern British measurement:

This unit was divided by 25 in Egypt and Persia, and also decimally in Greece; in fact, it seems very probable that the 25th (the inch, if I may so call it) was the real basis of the cubit.…This is well known as the sacred Hebrew, Royal Persian, and Chaldean cubit, mentioned by Newton, Golius, Kelly, Quiepo, and Oppert.…The Sacred Hebrew or Royal Persian cubit is found to have been used in Greece, Monammedan Persia, and apparently by North American mound-builders.…The Assyrian cubit, “great hu” of Oppert is found in Syria, Asia Minor, Sardinia, and Roman Britain, and is very probably the basis of mediaeval English units, including the British inch.[xiii]


The Sacred Cubit as a fractal of the number of the writing on the wall, 2,520, represented an elemental law in the creation of God. It was the standard of design according to the pattern of heaven showed to Moses on Mount Sinai .

The ancient Jewish sages maintained that time and space were of the same distinction, inferring that they mirror each other in shape. Although the universe is infinite, the matter within and time that binds it is not. Therefore time, like matter, has a defined beginning and end. According to this understanding, the division of time into smaller units does not alter its inherent structure, just as the division of physical objects does not alter their structure. The pattern of both, according to the Law of God, is based on the number 2,520 and its fractal in the sacred cubit, 25.20.

It is significant that this number, encoded in the writing of the wall, manifested through the agency of a “hand,” maintaining the ancient metaphor of the “finger or hand of God” working His will in the material universe.

However, it is the arm that extends the hand and fingers. These work to execute the will, to create, write, and even make war. The cubit was directly representative of these functions, and was the linear standard of all creation. James Strong (1822–1894), professor of biblical literature and exegetical theology at Troy University , further explained this concept:

In the figurative idiom of the Hebrew its name is characteristically amah, which is merely a variation of the word em, a mother not so much (as the lexicons explain) “because the forearm is the mother of the [entire] arm” (a metaphor not very obvious surely), but because the cubit (or ulna) is the “mother,” as it were, of all dimensions whether in the human body or elsewhere.[xiv]


In ancient Egypt, cubit rods used for architecture and building were divided by the units of “digits,” which are primarily a reference to the fingers of the hand.[xv] This further connects the number written on the wall as corresponding with the Sacred Cubit, as it is based on the dimension of the arm and is also measured in units of the hand itself. According to Daniel 5:5,

At that moment (fingers) of a man’s (hand) came out and wrote on the plaster of the wall of the king’s palace across from the lampstand. And the king saw the palm of the hand that wrote.[xvi]


Newton included work on the cubit of the Jews in several manuscripts and books. He explained the relationship of the Sacred Cubit to “palms” of length. In his Prolegomena to a Lexicon propheticumhe, Newton lists the Sacred Cubit as 7 palms and the Common Cubit as 6 palms, based on the description of the rod that was used to measure the temple in Ezekiel 40:5.[xvii]

The 7-palm cubit would stand out as sacred due to its relation to the number 7.

Seven is the only cardinal number that does not divide evenly into 360. The sacred number, 2,520, (100 times the sacred cubit) is also the result of 360 x 7.[xviii]

The Historical Meaning of the Ark

In light of the central importance the Ark maintained in the religious and civil lives of the Israelites throughout the Scriptures, it is intriguing that its actual Hebrew name, the Arown, Description: Arown, literally means a chest or box, and was not transliterated (i.e., phonetically retained) in later versions of the Bible of common languages. It has been translated “Ark” in every version of the Bible of our age. This variation began with the Vulgate, the most ancient translation of the entire Bible into Latin. The Vulgate uses the word arca for both the Ark of Flood of Noah and the Ark of the Covenant. This Latin translation was created by St. Jerome at the insistence of Pope Damascus I in the 4th Century AD. It has remained the official Bible of the Catholic Church into modern times. Despite the care with which Jerome translated the Hebrew Masoretic text of the Old Testament into Latin, as history records, with the close advice of rabbi scholars, the word “ark” was substituted for arown.

The closest match between the three-letters of the Greek word “ark” ark (alpha, rho, kappa)and the three letters in Aramaic square script (modern Hebrew) that correspond with it phonetically are: Description: Ark (aleph, resh, koph). These bear a close resemblance to the original Hebrew word arown, Description: Arown (aleph, resh nun). The difference between the final (koph) in A R K and the (nun) in arown is so minute that these Hebrew words might easily be confused. However, it is more likely that St. Jerome deliberately chose the Latin and Greek “ark,” a word that suited the generic meaning of the Hebrew word arown, a box. However, the word “ark” does exist in Hebrew; its literal meaning is virtually the same as an “ark” from Greek and Latin.

The Hebrew word a,r,k, Description: Ark, can be pronounced seven different ways, and has a variety of meanings:

(1) ark means to draw out, lengthen, prolonged,

(2) awrak means to lengthen, to meet or reach a given point,

(3) arak is a length of time,

(4) awrake is to long, [or be] patient,

(5) ehrek is to long,

(6) awrke means length,

(7) orek means long, length, forever.[xix]


Just as the word “ark” in Hebrew has the meaning of “a measure of time and distance,” the word in Greek and Latin “arc” embodies these same ideas. From these roots extend a large variety of words in the modern English language, repeating a theme that describes the supernatural property of the Ark itself.

arch: the arc of a circle, a curved support in architecture, bow. [L. arca, a chest, and arcus, a bow].

arch 2: the first of a class, chief in rule, from [Gk. arc-ein, to rule].

archaic: ancient [Gk. arc-aios].

archer: one who shoots with a bow. [ L. arcus, a bow].

arcanum: a secret; mystery [L. arcanum, secret].[xx]


As in the Greek and Latin forms of the name for the Ark of God, the Hebrew word “ark” connotes very similar ideas. Time over the measure of distance, the flight of an arrow from a bow, the length of its flight in an arc, the secrets of the rule of law and measure, the arch of support for the architecture of creation, and the ancient rule of God in time between two eternities are all conveyed through the history of trade between the ancient Hebrews and Greeks sheds light on the transfer of words and alphabets.

Early Phoenician and Israelite traders of the Mediterranean shared not only commerce and goods with the rest of the civilized world, but writing and knowledge as well. This consisted of sacred writing on parchment scrolls of Moses from pre-exiletic Israelites. The alphabet used for these earliest works is termed in paleo-Hebrew or Phoenician script. The paleo-Hebrew and early Greek alphabet is nearly identical except for one feature. The early Greeks wrote their letters in mirror image of the Hebrew. A simple reason for this is that Hebrew is written from right to left, and Greek from left to right. The Greeks merely superimposed the sounds of their language into the letters given to them by Israelite and Phoenician traders. 

Fig. 13. Image reprinted from Illustrated Bible Dictionary, Third Edition,
M.G. Easton M.A.
, D.D.,Thomas Nelson, New York

During the exile of the kingdoms of Judah and Israel in Babylon between 587 BC and 538 BC, the Hebrew alphabet was changed to the Aramaic “square script” still in use today.

The Greeks would have become familiar with the same texts held most valuable by the Hebrews, especially the story of the Exodus. Formulators of the Greek alphabet would have revered the “letters” that made words immortal. They were the words, “by which the heavens and the earth were created.”[xxi] These same words conveyed the supernatural properties of the Ark of God.

It is logical that the Greeks would identify the Ark of the Almighty recorded in the book of Moses with a Hebrew word that most clearly defined the nature of its power.

The most prominent feature of the Ark of the Covenant, as well every “ark” found in the Bible, is its movement over the Earth from one point to another under the navigation of God.

An Ark carried Moses along the Nile to the daughter of Pharaoh. The Ark of Noah navigated the deluge to the dry summit of Mount Ararat . The Ark of the Covenant traveled before the tribes of the Exodus to the Promised Land. All three contained “seeds” for the future of mankind designed for planting at their destination. All carried or were followed by a portion of humanity under God’s protection, leading to a realm of life and promise out of a land of destruction and death.

The movement from one point to another across the earth necessarily produces an arc, as the Earth itself is a sphere. Speed is measured by the length of time it takes to travel over a set distance. These concepts are most commonly defined by the physics of Newton’s Calculus, which determines instantaneous rates of change, and may be used to find the velocity (rate of change of distance with respect to time) of an object moving through space or the slope of a curve at any given point. Calculus is necessary for finding arc length and measuring the area of a region bounded by a curve.

 Before the development of calculus by Isaac Newton, mathematics dealt only with static situations, i.e., those that were not in motion. Between 1665 and 1666, Isaac Newton began to develop calculus and formulate the theory of gravitation. It was not until Newton brought forth his work Principia and his three laws of motion and universal gravitation that the foundation was laid for a consideration of the relative motions of all bodies.

Motion cannot exist without time. Time does not exist without motion. The laws of space, gravity, and time bind us in our reality. God by definition exists throughout all space and all time, but also outside and apart from them. Having created the laws of the universe, His perspective of time and space is omnipotent and his understanding of them omniscient. It is reasonable that the names used by the ancients for the Ark of the Covenant in Latin, Greek and Hebrew, were addressing these aspects.

The parallels between calculus as a tool for measuring distance over time and the meaning of the word ark in the ancient languages suggest an interrelationship between them. Newton had encountered these relationships in his studies of the ancient Jewish texts [RNN Note: We continue with David's findings in the next entry].



[i] Isaac Newton Part 2, Chapter 1 - Observations upon the Prophecies of Daniel and the Apocalypse of St. John. Jewish National and University Library, Jerusalem, Yahuda Ms. 1.1 Transcribed by Shelley Innes summer 1998. The Newton Project – University of Sussex, East Sussex London: 2007

[ii] Augustine, Confessions, book IX, vs. II, pg. 90. William Benton, The University of Chicago, Publisher. Encyclopaedia Britannica, Inc. Chicago IL . U.S.A. 1952.

[iii] Isaac Newton, Treatise on Revelation, Jewish National and University Library, Jerusalem, Yahuda Ms. 1.1. The Newton Project – University of Sussex, East Sussex London: 2007

[iv] Ethelbert W. Bullinger Number in Scripture: Its Supernatural Design and Spiritual Significance. PART II, Kregel Publications 1967 Grand Rapids Michigan . Pg. 257.

[v] Piazzi Smyth Life and Work at the Great Pyramid Edinburgh UK: Edmonston and Douglas. 1867. Pg. 341

[vi] Deuteronomy25:14 KJV

[vii] Exodus, 25: 6 KJV

[viii] The Columbia Encyclopedia, Sixth Edition. Columbia University Press 2001–07. Entry under “Mandaeans.”

[ix] Exodus, 25: 6 KJV

[x] The Columbia Encyclopedia, Sixth Edition. Columbia University Press 2001–07. Entry under “Mandaeans.”

[xi] Petrie W. M. Flanders, Inductive Metrology or, The Recovery of Ancient Measures From The Monuments. (London UK : Hargrove Suanders,1877).

[xii] Piazzi Smyth Life and Work at the Great Pyramid Edinburgh UK: Edmonston and Douglas. 1867. Pg. 362.

[xiii] Ibid. Petrie W. M. Flanders, Inductive Metrology. pg. 67.

[xiv] Ibid Petrie W. M. Flanders, Inductive Metrology pg. 145, writes: “The possibility of this widespread unit having some connection with the Chinese foot (the double of which is 25.18+ -.04) and with the North American mound builder's foot (1/2 of 25.20 + -.04) should not be disregarded...Don Quiepo also connects with it the Japanese ‘inc’ 75.21 - i.e., 3 x 25.07.

[xv] James Strong, The Tabernacle of Israel New edition, 1987 Kregel Publications, Grand Rapids MI 49501 page. 118 A. Bockh, Metrologische Untersuchungen (1838) (general) ‘Emphasis mine’.

[xvi] Petrie W. M. Flanders, Inductive Metrology or, The Recovery of Ancient Measures from the Monuments. London : Hargrove Saunders, 1877.

[xvii] James Strongs Echaustive Concordance of the Bible. World Bible Publishers, Inc., Iowa Dalls, IA. U.S.A. 1986. Hebrew Lexicon: fingers (estaba) # 677, hand (yad) #3028 palm (pac) # 6447.

[xviii] Isaac Newton Prolegomena to a Lexicon propheticumhe, Yahuda mss 14. f. The Newton Project – University of Sussex, East Sussex London: 2007

[xix] Ibid. Strong’s Hebrew and Chaldee dictionary of the Old Testament entry # 748 through #754.

[xx] Webster’s Dictionary. 1987 edition. PSI Associates Miami , Florida .

[xxi] Babylonian Talmud, Berakoth, 55a. Translated by Michael L. Rodkinson. New York: New Talmud Pub. Co.1903.


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Cydonia: The Secret Chronicles of Mars

  • * the great Cosmic Clock embodied in the Ouroboros, and the true meaning of this serpentine symbol
  • * the "gods" who ruled the planets in the ages before Adam - (Pre Adamic History) - and their return as "aliens"
  • * the distinctly Martian influence on human civilization from earliest times to the present
  • the meaning behind the esoteric tenet "As Above, So Below"
  • * the Great Work of the Mystery Schools from its point of origin to the implementation by the modern alchemists of NASA

About David Flynn:

The author of Cydonia: The Secret Chronicles of Mars, wrote popular articles on Mars and of the Biblical significance of the Cydonian Monuments for years. His decidedly alternative views on Cydonia have been discussed on the PAX Television program "Encounters: What is Really on Mars," also featuring Richard C. Hoagland, the researcher who popularized the Pyramids and Sphinx-face found in NASA images of the surface of Cydonia Mars on his website, on the Coast to Coast AM show, and in his own book The Monuments of Mars.

David was always a popular guest on topics such as: the Monuments on Mars; the meaning behind the Sphinx symbol and Biblical cherubim, as well as UFOs & the Nephilim or "aliens".

Dave's research on the Watcher Website has been featured on "Strange Universe", among other shows, and was used as a resource by Dr. Mark Eastman who co-wrote the bestselling 1996 UFOs and Genesis 6-themed book Alien Encounters with popular Christian researcher Chuck Missler.

David Eric Flynn, 49, died January 22, 2012 after a short battle with cancer at his home in Helena. Dave was born October 29, 1962 in Chicago, Illinois to Dr. Alan and Marjorie Flynn. He attended Helena High School and graduated from the University of Montana. He worked at Intermountain Children’s Home for more than 20 years caring for emotionally disturbed children.


Memorial pictorial

(includes images of David growing up with his brothers, with friends and family...)