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PETRUS ROMANUS (Pt 6)
The False Prophet And
The Antichrist Are Here
Posted: February 12, 2012
11:00 am Eastern
Rosemary’s
(Petrus) Baby and the Priests Who Were Dying
to See Him
 In
the 1968 horror film Rosemary’s
Baby by director Roman Polanski, Mia Farrow plays
Rosemary Woodhouse, a naive young housewife who agrees to
become pregnant but through a series of spooky events comes
to believe her husband has made a pact with eccentric
neighbors Minnie and Roman Castevet (Ruth Gordon and Sidney
Blackmer) to use the unborn child in some sort of occult
ritual.
On the night they have planned to try to
conceive, Mrs. Castevet brings separate dishes of chocolate
mousse to Rosemary and her husband Guy. Rosemary takes a few
bites, but disliking the chalky under-taste, quietly throws
it away. A few minutes later, she becomes dizzy and passes
out. She then has what she thinks is a nightmare in which
the Castevets and other neighbors are in her bedroom
watching as she is raped by a demonic presence. The dream is
so vivid she suddenly screams out, “This is no
dream—this is really happening!” When she wakes, there
are scratches all over her body, and her husband tells her
that in order not to miss the opportunity for conception, he
had engaged her body for sex while she slept.
(Note that Polanski had wanted his wife
Sharon Tate to play the role of Rosemary, and Tate
reportedly provided the idea for the key scene in which
Rosemary is raped and impregnated. In tragic, real-life
irony, on August 9, 1969, Tate was eight and a half months
pregnant when she and her unborn child were brutally
murdered by followers of Charles Manson—Susan Atkins and
Tex Watson. When screenwriter Wojciech Frykowski, who was at
Sharon Tate’s home the night of the murders [and also
murdered] asked Tex who he was and what he was doing there,
Watson replied, “I’m the devil, and I’m here to do the
devil’s business.”)
Following the horrific “nightmare”
scene experienced by the movie character Rosemary, she
learns she is pregnant and that the baby is due June 28,
1966 (666). The Castevets recommend an obstetrician named
Dr. Abraham Sapirstein (Ralph Bellamy) who prescribes a
daily “vitamin drink” for her, which he assures is good
for her and the unborn child. Minnie Castevet gives her an
odd-smelling “good luck charm” to wear, which also
smells of the main ingredient in the vitamin drink—tannis
root (a phonetic play on the term Satanas;
Satan).
When before long Rosemary’s dear friend
Hutch (Maurice Evans) notices her appearance becoming gaunt
and hears her complaining of severe abdominal pains, loss of
weight, and unusual cravings for raw meat and chicken liver
(an ancient witches fertility prescription), he decides to
research the “tannis root” concoction. Mysteriously,
before he can share what he finds, he falls into a coma and
dies, but not before waking up long enough to ask a friend
to deliver a book on witchcraft—in which he has marked
photographs and passages—to Rosemary, along with a cryptic
message: “the name is an anagram.” From this, she
deciphers that her neighbor Roman Castevet’s name is the
anagram and that he is actually Steven Marcato, son of
Adrian Marcato, a former resident and devoted Satanist.
Her suspicions grow as she becomes
convinced that her husband and neighbors really are
practicing witchcraft, and that somehow this involves her
unborn child. Dr. Sapirstein and Rosemary’s husband Guy
learn of her mistrusts, and tell her that neither she nor
the baby will be harmed so long as she cooperates. Right
after, she goes into labor and is sedated, and when she
awakens, her baby is gone. She is told the infant died, but
she hears a baby crying in another room at the apartment.
Finding a secret door connecting her residence to the
neighbors, she discovers a congregation gathered around her
infant son. The baby boy’s eyes are frighteningly
deformed, and she is told that her husband is not the
father, that the child is the spawn of Satan.
Although Rosemary’s Baby is based
on a novel, ritualized sexual magic is real and the plan to
use it to incarnate the devil’s seed has had a long and
curious history among Satanists, secret societies,
freemasons, and even, according to some Catholic priests,
the Vatican.
Highly guarded instruction manuals used by
secretive Satanist organizations such as The Order of Nine
Angels, the Church of Satan founded by Anton LaVey, and even
further back by members of Ordo Templi Orientis including
works by infamous 33rd-degree freemason, Aleister Crowley,
have described how it is through sex that a being is brought
into the world and housed in a body of flesh. Thus it is a
mystical exercise that, when combined with magick rituals
such as chanting of specific syllables to project proper
vibrations (which open the inner mind and mesmerize the
conscious mind), invite the nebulous spirit to fill the
embryonic host. As the participating priestess lies upon the
ground or upon the altar and is aroused by activity of the
priest, copulation proceeds while the priestess visualizes
the opening of a celestial gateway and Dark Chaos flowing
out of it downward upon her, providing the mystical seed.
Like the ancient Pythian of Apollo, the priestess is also at
this moment a portal to the abode of dark gods.
Rocket scientist and cofounder of the Jet
Propulsion Laboratory, Jack Parsons, and his pal L. Ron
Hubbard (Church of Scientology founder) were disciples of
Aleister Crowley and recorded one such event called the
“Babalon Working,” which they performed in hopes of
incarnating the whore of Babylon—a demon child or gibborim—through
a portal during ritual sex. Parsons later wrote that the
ceremony was successful and that “Babalon is incarnate
upon the earth today awaiting the proper hour of her
manifestation.”[i]
According to Magick,
Liber ABA, Book 4 (widely considered the magnum opus of
occultist Aleister Crowley), ritual magic sex can include
(what sounds like) cannibalism and human sacrifice. Crowley
says, “It would be unwise to condemn as irrational the
practice of devouring the heart and liver of an adversary
while yet warm. For the highest spiritual working one must
choose that victim which contains the greatest and purest
force; a male child of perfect innocence and high
intelligence is the most satisfactory.”[ii]
 As
far back as 200 AD, the Christian apologetic work Octavius
by Marcus Minucius Felix
described apostate Christians participating in orgiastic
rituals in a dark room while worshiping the head of a donkey
and sacrificing a baby for the Host during Black Mass. Most
experts believe similar activity has secretly continued
throughout the ages, and that true “Hosts”—that is,
the bread and grape wine used after consecration, which is,
according to dogma, changed into the literal substance of
the Body and the Blood of Jesus Christ via
transubstantiation—are given by Catholic priests, who have
made diabolical pacts with Satanists, to the attendants of
the Black Sabbath. Among highly placed Church experts who
assert such activity is real and even occurs inside the
leonine walls of the Holy See would be: Monsignor Luigi
Marinelli (whose 1999 book Gone
with the Wind in the Vatican sold one hundred thousand
copies in just the first three weeks); exorcist and
Archbishop Emmanuel Milingo, who in a speech at the Our Lady
of Fatima 2000 International Conference on World Peace,
charged high-ranking members of the Church hierarchy of
being in league with “Satan”; and the late exorcist and
maverick professor of the Pontifical Biblical Institute,
eminent Catholic theologian and former Jesuit, Malachi
Martin. When the Manhatten magazine “The Fatima
Crusader” asked Martin about the public alarm raised over
Archbishop Milingo’s claim that high-ranking Vatican
officials were “followers of Satan,” Martin replied,
“Anybody who is acquainted with the state of affairs in
the Vatican in the last 35 years is well aware that the
prince of darkness has had and continues to have his
surrogates in the court of St. Peter in Rome.”[iii]
While a few have tried to discredit Martin by claiming that
he was everything from a double agent for Jewish lobbying
groups during Vatican II (to effect the final draft of
Nostra Aetate, which would, among other things, absolve the
Jews of the death of Jesus) to maligning him as an outright
“pathological liar” (which the dead cannot defend
themselves against), Malachi was in fact a close personal
friend of Pope Paul VI and worked within the Holy See doing
research on the Dead Sea Scrolls, publishing articles in
journals on Semitic paleography, and teaching Aramaic,
Hebrew, and Sacred Scripture.
In 1965, Paul VI granted Martin a
dispensation from his Jesuit and priestly duties, and Martin
moved to New York, where he dedicated himself to writing
about—and sometimes speaking out on—a variety of issues
stemming from the Second Vatican Council, to detailed
insider accounts of papal history, Catholic dogma, and
geopolitics. As a member of the Vatican Advisory Council and
a formidable polyglot who could speak seventeen languages
(not to mention being personal secretary to renowned Jesuit
Cardinal Augustin Bea), Martin had privileged information
pertaining to secretive church and world issues, including
the Third Secret of Fatima, which Martin hinted spelled out
parts of the plan to formerly install the dreaded False
Prophet (Petrus Romanus) during a “Final Conclave.”
On this, Martin’s claim that an
Illuminati-Masonic group made up of Western plutocrats
called “The Assembly” or the “Superforce” had
infiltrated the highest levels of Vatican administration and
were working to bring about a New World Order, may have led
to involvement by operatives of the same group concerning
his untimely (some say “suspicious”) death in 1999.
 This
raises questions as well about John Paul I, who was elected
pope in 1978 but who died only thirty-three days later (33
is an occult masonic marker). Shortly after becoming pope,
John Paul I learned of cardinals, bishops, and high-ranking
prelates that were Freemasons. He may have been murdered to
keep him from exposing these men’s plans and/or to deter
an investigation he had launched into the Vatican bank
connected with Roberto Calvi, a Grand Orient Freemason and
the Chairman of the Ambrosiano Bank, which the Vatican Bank
was primary shareholder of. When in 1978 it was discovered
that monies had been illegally laundered for the Mafia
through that bank, Calvi fled Italy and three days later,
the Bank’s shares crashed. One day after that, Calvi’s
secretary conveniently committed suicide, and on June 18,
Calvi himself was found hanging beneath the Blackfriar
(connected to Freemasons) Bridge in London with a Masonic
Cabletow around his neck and chunks of masonry (left as a
symbol?) in his pockets. John Daniel says of this in Scarlet and the Beast: “At Masonic ritual murders, Masonic symbols
are left at the scene for several reasons: (1) to show
Masons that this was a Masonic murder; (2) to warn Masons to
follow the Masonic code, or suffer like fate; and (3) to
prove to Masonic paymasters that the “hit” was
accomplished.”[iv]
But was John Paul I, like Calvi may have
been (and like Malachi Martin infers in Windswept
House), murdered by a Masonic “Superforce” too large
and too powerful for him to contain; one that Martin would
later claim was behind the scenes, secretly working to use
the Vatican to bring about a global Antichrist system?
“Suddenly it became unarguable that now… the Roman
Catholic organization carried a permanent presence of
clerics who worshipped Satan and liked it,” wrote Martin.
“The facts that brought the Pope to a new level of
suffering were mainly two: The systematic organizational
links—the network, in other words that had been
established between certain clerical homosexual groups and
Satanist covens. And the inordinate power and influence of
that network.”[v]
We
will continue the investigation into "Rosemary’s
(Petrus) Baby and the Priests Who Were Dying
to See Him" in the next entry...
[ii]
Aleister Crowley et al, Magick
Book 4 part III (Chapter 12: Of
the Bloody Sacrifice and Matters Cognate) Second
one-volume edition (York Beach, ME: Red Wheel/Weiser, LLC,
1997 [2004]), 206–207.
[iv]
John Daniel, Scarlet and the Beast, Vol 1, 3rd edition (Longview, TX:
Day Publishing, 2007), 938.
[v]
Malachi Martin, Windswept House: A Vatican Novel (Doubleday, 1996), 492–493.
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